the link to my prezi on Education Inequalities
http://prezi.com/cs3x3v9moktw/untitled-prezi/
Thursday, May 23, 2013
Wednesday, May 22, 2013
Celebration of Failure!
Fail Safe here:
Post your failure on the failure wall!
http://linoit.com/users/tikvahwiener/canvases/FailSafe
Post your failure on the failure wall!
http://linoit.com/users/tikvahwiener/canvases/FailSafe
“I want to do it because I want to do it. Women must try to do things as men have tried. When they fail, their failure must be but a challenge to others.”
Monday, May 20, 2013
It's a Woman's World?
“I want to do it because I want to do it. Women must try to do things as men have tried. When they fail, their failure must be but a challenge to others.”
How do you want to deepen your learning?
How do you want to show your learning has been deepened?
Resources
Social Inequality Today: Education Inequality
Penina Warburg's blog on education inequality
Just in time for our classwork!
Gatsby and Inequality Today
Poetry by Contemporary Female Poets
Here are the two poems about women that we studied in class:
It's A Woman's World
Eavan
Boland, contemporary Irish female poet
Our way of life
has hardly changed
since a wheel first
whetted a knife.
Well, maybe flame
burns more greedily
and wheels are steadier,
but we're the same:
we milestone
our lives
with oversights,
living by the lights
of the loaf left
by the cash register,
the washing powder
paid for and wrapped,
the wash left wet:
like most historic peoples
we are defined
by what we forget,
by what we never will be:
star-gazers,
fire-eaters.
It's our alibi
for all time:
as far as history goes
we were never
on the scene of the crime.
So when the king's head
gored its basket,
grim harvest,
we were gristing bread
or getting the recipe
for a good soup.
It's still the same:
our windows
moth our children
to the flame
of hearth not history.
And still no page
scores the low music
of our outrage.
But appearances still reassure:
that woman there,
craned to
the starry mystery,
is merely getting a breath
of evening air.
While this one here,
her mouth a burning plume -
she's no fire-eater,
just my frosty neighbour
coming home.
And Then the Prince Knelt Down and Tried to Put the Glass Slipper on Cinderella's Foot
Judith Viorst
How the Cinderella Story probably actually happened.
I really didn't notice that he had a funny nose.
And he certainly looked better all dressed up in fancy clothes.
He's not nearly as attractive as he seemed the other night.
So I think I'll just pretend that this glass slipper feels too tight.
And he certainly looked better all dressed up in fancy clothes.
He's not nearly as attractive as he seemed the other night.
So I think I'll just pretend that this glass slipper feels too tight.
(from Don't Bet on the Prince)
Here is another poem by a contemporary female poet:
"A Work of Artifice" compares a bonsai tree to a woman. To understand this poem, you also have to know that in Japan, girls' feet were bound so they wouldn't grow, because small feet was an ideal of beauty. Here is a bonsai tree. Notice how small and well-crafted it is:
The Bonsai Tree by Marge Piercy
The bonsai tree
in the attractive pot
could have grown eighty feet tall
on the side of a mountain
till split by lightning.
But a gardener
carefully pruned it.
It is nine inches high.
Every day as he
whittles back the branches
the gardener croons,
It is your nature
to be small and cozy,
domestic and weak;
how lucky, little tree,
to have a pot to grow in.
With living creatures
one must begin very early
to dwarf their growth:
the bound feet,
the crippled brain,
the hair in curlers,
the hands you
love to touch.
in the attractive pot
could have grown eighty feet tall
on the side of a mountain
till split by lightning.
But a gardener
carefully pruned it.
It is nine inches high.
Every day as he
whittles back the branches
the gardener croons,
It is your nature
to be small and cozy,
domestic and weak;
how lucky, little tree,
to have a pot to grow in.
With living creatures
one must begin very early
to dwarf their growth:
the bound feet,
the crippled brain,
the hair in curlers,
the hands you
love to touch.
Carol Gilligan's Theory
Click here for information about Carol Gilligan's theory about the different ways men and women
develop morally.
Women in Power: An Integration Presentation
Friday, May 10, 2013
Josh Eagle Outside Reading
For my outside reading assignment, I chose to read the novel The Hobbit, written by J.R.R Tolkien. I chose the hobbit because it was recommended to me by my brother, Andy. Additionally, i have enjoyed many of Tolkien's other novels, such as The Lord of the Rings.
Tuesday, May 7, 2013
Benny and Solomon Interviews
Group: Alex Kershenbaum, Michael Reinhart, Elijah Lippe
Solomon: What was your Question that you studied?
Alex: What were Voltaire's views on Theodicy,
Solomon: What exactly is theodicy?
Alex: Theodicy is the study of the works of evil in the world.
Solomon: Why did you choose this question?
Alex: Because throughout "Candide" you see many works of evil committed through Candide's eyes. You see that evil is everywhere, no matter where you go.
Solomon: What did you learn about this question?
Alex: I learnt that evil is created by human beings, trying to change the way they see the world. They are trying to make it perfect. But they are trying to change a world that has already been deemed perfect by God. So, the want for something better is translated into evil.
Group: Ronit Langer and Jenny Rosen
Benny: What was your question that you studied?
Jenny: Our question was, how does Voltaire use utopias in Candide?
Benny: Why did you choose this question?
Jenny: We chose this question because Voltaire's book was centralized around Utopias, which interested us.
Benny: What did you learn
Ronit: We learnt that Voltaire used utopias to prove that they are impossible, and they are very fragile. And we also learnt that society corrupts people so we can never truly have a utopia unless we are on a farm by ourselves.
Rachel and Tamar: The Influence of religious persecution in Candide
Candide is related to the Africa project, because a recurring them in Candide is religious persecution. As we learned while researching for Africa, there is religious persecution in many regions. Both the characters in Candide, and Nathaniel from the Poisonwood Bible are used to criticize the fanatic church members.
When answering questions encountered while reading Candide, a common thread is found involving religious persecution. According to Ayala and Tsipora, who researched the time period of Voltaire's authoring of Candide, there was much religious persecution in France at the time. The Jesuits, as well as other religious groups, were killed on account of their religious beliefs. Talia and Raquel pondered the question of what motivated Voltaire's writing of Candide. They found that through satire Voltaire could express his contempt toward religious persecutors. Voltaire's motives to write Candide were heavily influenced by his need to express his feeling toward religious persecutions during his life. In our research we found that the portrayal of the religious persecution in the novel is similar in the Poisonwood Bible as well as in Africa today.
When answering questions encountered while reading Candide, a common thread is found involving religious persecution. According to Ayala and Tsipora, who researched the time period of Voltaire's authoring of Candide, there was much religious persecution in France at the time. The Jesuits, as well as other religious groups, were killed on account of their religious beliefs. Talia and Raquel pondered the question of what motivated Voltaire's writing of Candide. They found that through satire Voltaire could express his contempt toward religious persecutors. Voltaire's motives to write Candide were heavily influenced by his need to express his feeling toward religious persecutions during his life. In our research we found that the portrayal of the religious persecution in the novel is similar in the Poisonwood Bible as well as in Africa today.
David, Josh and Jonas blog post assignment #2
Our question, how Candide was received by Voltaire's audience, synthesizes with Adina and Ayelets question, How Voltaire felt about religion. In our study, we learnt that the novel was rejected by religious officials. We learnt from Ayelet and Adina that Voltaire was opposed to religion. Ayelet and Adina explained that Voltaire was specifically against Christian officials. In addition to the Christians, Voltaire greatly opposed the Jews. Voltaire expresses his hatred towards the Jews when the Jew and the Christian are fighting over Cunegond to be their concubines. This synthesizes because it makes sense that Voltaire would satirize what he was opposed to. Because Voltaire satirized the church, the novel was banned by many religious officials, most notably the Roman Caholic church.
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